From: Signs of the Times

Recognition would imply acceptance that they deserve to be treated as subhumans.

Since the Palestinian elections in 2006, Israel and much of the West have asserted that the principal obstacle to any progress toward Israeli-Palestinian peace is the refusal of Hamas to "recognize Israel," or to "recognize Israel's existence," or to "recognize Israel's right to exist."

These three verbal formulations have been used by Israel, the United States, and the European Union as a rationale for collective punishment of the Palestinian people. The phrases are also used by the media, politicians, and even diplomats interchangeably, as though they mean the same thing. They do not.

"Recognizing Israel" or any other state is a formal legal and diplomatic act by one state with respect to another state. It is inappropriate - indeed, nonsensical - to talk about a political party or movement extending diplomatic recognition to a state. To talk of Hamas "recognizing Israel" is simply to use sloppy, confusing, and deceptive shorthand for the real demand being made of the Palestinians.

"Recognizing Israel's existence" appears on first impression to involve a relatively straightforward acknowledgment of a fact of life. Yet there are serious practical problems with this language. What Israel, within what borders, is involved? Is it the 55 percent of historical Palestine recommended for a Jewish state by the UN General Assembly in 1947? The 78 percent of historical Palestine occupied by the Zionist movement in 1948 and now viewed by most of the world as "Israel" or "Israel proper"? The 100 percent of historical Palestine occupied by Israel since June 1967 and shown as "Israel" (without any "Green Line") on maps in Israeli schoolbooks?

Israel has never defined its own borders, since doing so would necessarily place limits on them. Still, if this were all that was being demanded of Hamas, it might be possible for the ruling political party to acknowledge, as a fact of life, that a state of Israel exists today within some specified borders. Indeed, Hamas leadership has effectively done so in recent weeks.

"Recognizing Israel's right to exist," the actual demand being made of Hamas and Palestinians, is in an entirely different league. This formulation does not address diplomatic formalities or a simple acceptance of present realities. It calls for a moral judgment.

There is an enormous difference between "recognizing Israel's existence" and "recognizing Israel's right to exist." From a Palestinian perspective, the difference is in the same league as the difference between asking a Jew to acknowledge that the Holocaust happened and asking him to concede that the Holocaust was morally justified. For Palestinians to acknowledge the occurrence of the Nakba - the expulsion of the great majority of Palestinians from their homeland between 1947 and 1949 - is one thing. For them to publicly concede that it was "right" for the Nakba to have happened would be something else entirely. For the Jewish and Palestinian peoples, the Holocaust and the Nakba, respectively, represent catastrophes and injustices on an unimaginable scale that can neither be forgotten nor forgiven.

To demand that Palestinians recognize "Israel's right to exist" is to demand that a people who have been treated as subhumans unworthy of basic human rights publicly proclaim that they are subhumans. It would imply Palestinians' acceptance that they deserve what has been done and continues to be done to them. Even 19th-century US governments did not require the surviving native Americans to publicly proclaim the "rightness" of their ethnic cleansing by European colonists as a condition precedent to even discussing what sort of land reservation they might receive. Nor did native Americans have to live under economic blockade and threat of starvation until they shed whatever pride they had left and conceded the point.

Some believe that Yasser Arafat did concede the point in order to buy his ticket out of the wilderness of demonization and earn the right to be lectured directly by the Americans. But in fact, in his famous 1988 statement in Stockholm, he accepted "Israel's right to exist in peace and security." This language, significantly, addresses the conditions of existence of a state which, as a matter of fact, exists. It does not address the existential question of the "rightness" of the dispossession and dispersal of the Palestinian people from their homeland to make way for another people coming from abroad.

The original conception of the phrase "Israel's right to exist" and of its use as an excuse for not talking with any Palestinian leaders who still stood up for the rights of their people are attributed to former US Secretary of State Henry Kissinger. It is highly likely that those countries that still employ this phrase do so in full awareness of what it entails, morally and psychologically, for the Palestinian people.

However, many people of goodwill and decent values may well be taken in by the surface simplicity of the words, "Israel's right to exist," and believe that they constitute a reasonable demand. And if the "right to exist" is reasonable, then refusing to accept it must represent perversity, rather than Palestinians' deeply felt need to cling to their self-respect and dignity as full-fledged human beings. That this need is deeply felt is evidenced by polls showing that the percentage of the Palestinian population that approves of Hamas's refusal to bow to this demand substantially exceeds the percentage that voted for Hamas in January 2006.

Those who recognize the critical importance of Israeli-Palestinian peace and truly seek a decent future for both peoples must recognize that the demand that Hamas recognize "Israel's right to exist" is unreasonable, immoral, and impossible to meet. Then, they must insist that this roadblock to peace be removed, the economic siege of the Palestinian territories be lifted, and the pursuit of peace with some measure of justice be resumed with the urgency it deserves.

President Mahmoud Ahmadinejad
11/29/06

In the name of God, the Compassionate, the Merciful

O, Almighty God, bestow upon humanity the perfect human being promised to all by You, and make us among his followers.

Noble Americans,

Were we not faced with the activities of the US administration in this part of the world and the negative ramifications of those activities on the daily lives of our peoples, coupled with the many wars and calamities caused by the US administration as well as the tragic consequences of US interference in other countries;

Were the American people not God-fearing, truth-loving, and justice-seeking, while the US administration actively conceals the truth and impedes any objective portrayal of current realities;

And if we did not share a common responsibility to promote and protect freedom and human dignity and integrity;

Then, there would have been little urgency to have a dialogue with you.

While Divine providence has placed Iran and the United States geographically far apart, we should be cognizant that human values and our common human spirit, which proclaim the dignity and exalted worth of all human beings, have brought our two great nations of Iran and the United States closer together.

Both our nations are God-fearing, truth-loving and justice-seeking, and both seek dignity, respect and perfection.

Both greatly value and readily embrace the promotion of human ideals such as compassion, empathy, respect for the rights of human beings, securing justice and equity, and defending the innocent and the weak against oppressors and bullies.

We are all inclined towards the good, and towards extending a helping hand to one another, particularly to those in need.

We all deplore injustice, the trampling of peoples' rights and the intimidation and humiliation of human beings.

We all detest darkness, deceit, lies and distortion, and seek and admire salvation, enlightenment, sincerity and honesty.

The pure human essence of the two great nations of Iran and the United States testify to the veracity of these statements.

Noble Americans,

Our nation has always extended its hand of friendship to all other nations of the world.

Hundreds of thousands of my Iranian compatriots are living amongst you in friendship and peace, and are contributing positively to your society. Our people have been in contact with you over the past many years and have maintained these contacts despite the unnecessary restrictions of US authorities.

As mentioned, we have common concerns, face similar challenges, and are pained by the sufferings and afflictions in the world.

We, like you, are aggrieved by the ever-worsening pain and misery of the Palestinian people. Persistent aggressions by the Zionists are making life more and more difficult for the rightful owners of the land of Palestine. In broad day-light, in front of cameras and before the eyes of the world, they are bombarding innocent defenseless civilians, bulldozing houses, firing machine guns at students in the streets and alleys, and subjecting their families to endless grief.

No day goes by without a new crime.

Palestinian mothers, just like Iranian and American mothers, love their children, and are painfully bereaved by the imprisonment, wounding and murder of their children. What mother wouldn't?

For 60 years, the Zionist regime has driven millions of the inhabitants of Palestine out of their homes. Many of these refugees have died in the Diaspora and in refugee camps. Their children have spent their youth in these camps and are aging while still in the hope of returning to homeland.

You know well that the US administration has persistently provided blind and blanket support to the Zionist regime, has emboldened it to continue its crimes, and has prevented the UN Security Council from condemning it.

Who can deny such broken promises and grave injustices towards humanity by the US administration?

Governments are there to serve their own people. No people wants to side with or support any oppressors. But regrettably, the US administration disregards even its own public opinion and remains in the forefront of supporting the trampling of the rights of the Palestinian people.

Let's take a look at Iraq. Since the commencement of the US military presence in Iraq, hundreds of thousands of Iraqis have been killed, maimed or displaced. Terrorism in Iraq has grown exponentially. With the presence of the US military in Iraq, nothing has been done to rebuild the ruins, to restore the infrastructure or to alleviate poverty. The US Government used the pretext of the existence of weapons of mass destruction in Iraq, but later it became clear that that was just a lie and a deception.

Although Saddam was overthrown and people are happy about his departure, the pain and suffering of the Iraqi people has persisted and has even been aggravated.

In Iraq, about one hundred and fifty thousand American soldiers, separated from their families and loved ones, are operating under the command of the current US administration. A substantial number of them have been killed or wounded and their presence in Iraq has tarnished the image of the American people and government.

Their mothers and relatives have, on numerous occasions, displayed their discontent with the presence of their sons and daughters in a land thousands of miles away from US shores. American soldiers often wonder why they have been sent to Iraq.

I consider it extremely unlikely that you, the American people, consent to the billions of dollars of annual expenditure from your treasury for this military misadventure.

Noble Americans,

You have heard that the US administration is kidnapping its presumed opponents from across the globe and arbitrarily holding them without trial or any international supervision in horrendous prisons that it has established in various parts of the world. God knows who these detainees actually are, and what terrible fate awaits them.

You have certainly heard the sad stories of the Guantanamo and Abu-Ghraib prisons. The US administration attempts to justify them through its proclaimed "war on terror." But every one knows that such behavior, in fact, offends global public opinion, exacerbates resentment and thereby spreads terrorism, and tarnishes the US image and its credibility among nations.

The US administration's illegal and immoral behavior is not even confined to outside its borders. You are witnessing daily that under the pretext of "the war on terror," civil liberties in the United States are being increasingly curtailed. Even the privacy of individuals is fast losing its meaning. Judicial due process and fundamental rights are trampled upon. Private phones are tapped, suspects are arbitrarily arrested, sometimes beaten in the streets, or even shot to death.

I have no doubt that the American people do not approve of this behavior and indeed deplore it.

The US administration does not accept accountability before any organization, institution or council. The US administration has undermined the credibility of international organizations, particularly the United Nations and its Security Council. But, I do not intend to address all the challenges and calamities in this message.

The legitimacy, power and influence of a government do not emanate from its arsenals of tanks, fighter aircrafts, missiles or nuclear weapons. Legitimacy and influence reside in sound logic, quest for justice and compassion and empathy for all humanity. The global position of the United States is in all probability weakened because the administration has continued to resort to force, to conceal the truth, and to mislead the American people about its policies and practices.

Undoubtedly, the American people are not satisfied with this behavior and they showed their discontent in the recent elections. I hope that in the wake of the mid-term elections, the administration of President Bush will have heard and will heed the message of the American people.

My questions are the following:

Is there not a better approach to governance?

Is it not possible to put wealth and power in the service of peace, stability, prosperity and the happiness of all peoples through a commitment to justice and respect for the rights of all nations, instead of aggression and war?

We all condemn terrorism, because its victims are the innocent.

But, can terrorism be contained and eradicated through war, destruction and the killing of hundreds of thousands of innocents?

If that were possible, then why has the problem not been resolved?

The sad experience of invading Iraq is before us all.

What has blind support for the Zionists by the US administration brought for the American people? It is regrettable that for the US administration, the interests of these occupiers supersedes the interests of the American people and of the other nations of the world.

What have the Zionists done for the American people that the US administration considers itself obliged to blindly support these infamous aggressors? Is it not because they have imposed themselves on a substantial portion of the banking, financial, cultural and media sectors?

I recommend that in a demonstration of respect for the American people and for humanity, the right of Palestinians to live in their own homeland should be recognized so that millions of Palestinian refugees can return to their homes and the future of all of Palestine and its form of government be determined in a referendum. This will benefit everyone.

Now that Iraq has a Constitution and an independent Assembly and Government, would it not be more beneficial to bring the US officers and soldiers home, and to spend the astronomical US military expenditures in Iraq for the welfare and prosperity of the American people? As you know very well, many victims of Katrina continue to suffer, and countless Americans continue to live in poverty and homelessness.

I'd also like to say a word to the winners of the recent elections in the US:

The United States has had many administrations; some who have left a positive legacy, and others that are neither remembered fondly by the American people nor by other nations.

Now that you control an important branch of the US Government, you will also be held to account by the people and by history.

If the US Government meets the current domestic and external challenges with an approach based on truth and Justice, it can remedy some of the past afflictions and alleviate some of the global resentment and hatred of America. But if the approach remains the same, it would not be unexpected that the American people would similarly reject the new electoral winners, although the recent elections, rather than reflecting a victory, in reality point to the failure of the current administration's policies. These issues had been extensively dealt with in my letter to President Bush earlier this year.

To sum up:

It is possible to govern based on an approach that is distinctly different from one of coercion, force and injustice.

It is possible to sincerely serve and promote common human values, and honesty and compassion.

It is possible to provide welfare and prosperity without tension, threats, imposition or war.

It is possible to lead the world towards the aspired perfection by adhering to unity, monotheism, morality and spirituality and drawing upon the teachings of the Divine Prophets.

Then, the American people, who are God-fearing and followers of Divine religions, will overcome every difficulty.

What I stated represents some of my anxieties and concerns.

I am confident that you, the American people, will play an instrumental role in the establishment of justice and spirituality throughout the world. The promises of the Almighty and His prophets will certainly be realized, Justice and Truth will prevail and all nations will live a true life in a climate replete with love, compassion and fraternity.

The US governing establishment, the authorities and the powerful should not choose irreversible paths. As all prophets have taught us, injustice and transgression will eventually bring about decline and demise. Today, the path of return to faith and spirituality is open and unimpeded.

We should all heed the Divine Word of the Holy Qur'an:

"But those who repent, have faith and do good may receive Salvation. Your Lord, alone, creates and chooses as He will, and others have no part in His choice; Glorified is God and Exalted above any partners they ascribe to Him." (28:67-68)

I pray to the Almighty to bless the Iranian and American nations and indeed all nations of the world with dignity and success.

Mahmoud Ahmadinejad President of the Islamic Republic of Iran 29 November 2006

Put the name "Malachi Ritscher" into Google News and you get two pages of results, mostly independent sites, no major news networks AT ALL.

So why does that matter? It matters because on November 3rd, Malachi Ritscher dowsed himself in petrol and set himself ablaze in protest at the war in Iraq... and the mainstream ignored it.

A car gets hit by a falling tree and we hear about it. A child falls from a balcony and we hear about it. A faded DJ dies and we hear about it. But this... not a peep. Another lesson that illustrates the point, that if one wishes to be informed of what is really happening, of what normal people think and feel about the madness inflicted upon the majority by a tiny minority of pathocrats, well, one just has to keep digging and put the pieces together for oneself.

From Signs of the Times: No One Heard Malachi

He carefully planned the details, mailed a copy of his apartment key to a friend, created to-do lists for his family. On his Web site, the 52-year-old experimental musician even penned his obituary.

At 6:30 a.m. on Nov. 3 Ritscher, a frequent anti-war protester, stood by an off-ramp in downtown Chicago near a statue of a giant flame, set up a video camera, doused himself with gasoline and lit himself on fire.

Aglow for the crush of morning commuters, his flaming body was supposed to be a call to the nation, a symbol of his rage and discontent with the U.S. war in Iraq.

"Here is the statement I want to make: if I am required to pay for your barbaric war, I choose not to live in your world. I refuse to finance the mass murder of innocent civilians, who did nothing to threaten our country," he wrote in his suicide note. "... If one death can atone for anything, in any small way, to say to the world: I apologize for what we have done to you, I am ashamed for the mayhem and turmoil caused by my country."
There was only one problem: No one was listening. [more]

Radical Rethink in Meteorite Impact Timing

Henry See
Signs of the Times
15 November 2006

For years the mainstream scientific community has fed us the line that there is nothing to worry about down on on Earth from meteor impacts because the really big ones only happen once every 500,000 to 1,000,000 years. Now, a small group of scientists are challenging that view:

Scientists in the working group say the evidence for such impacts during the past 10,000 years, known as the Holocene epoch, is strong enough to overturn current estimates of how often the Earth suffers a violent impact on the order of a 10-megaton explosion. Instead of once in 500,000 to 1 million years, as astronomers now calculate, catastrophic impacts could happen every few thousand years.

More news from the BBC today, conclusive proof of just how evil those evil Iranians are:

Iran mulled nuclear bomb in 1988

"A letter from 1988 in which Iran's top commander says Iran could need a nuclear bomb to win the war against Iraq has come to light in Tehran.

The commander is quoted in the letter, written by the father of the Iranian revolution, Ayatollah Khomeini, to top officials in the final days of the war.

It has only now been made public - by former President Hashemi Rafsanjani.

The letter seems at odds with Tehran's statements that Iran is not seeking a bomb because it is against Islam.

Sensitive,

The letter from Ayatollah Khomeini lists the requirements of military commanders if they are to continue fighting against Iraq.

It mentions more aircraft, helicopters, men and weapons, and also quotes the top commander saying Iran would within five years need laser-guided and atomic weapons in order to win the war.

Some Iranian news agencies have, however, deleted the reference to atomic weapons in the letter. [...]"



Thinking about nuclear weapons back in 1988, that sure seems evil, though perhaps thinking about it is not quite so evil as doing it in secret (which it is claimed Iran aims to do), now that would be totally evil.

Which just happens by coincidence, to be exactly the kind of evil that was highlighted by events in Israel... in 1988. When in March of that year an Israeli court sentenced Mordechai Vanunu to 18 years in prison for disclosing Israel's secret (and no doubt very evil by current standards) nuclear program to The Sunday Times.

The world is full of evil it would seem, yet through the media, the public is manipulated as to the 'right' or 'wrong' kind of evil one is to think on. Israel, ever the angel of peace in the area is allowed to go unhindered in its development of such weapons, yet Iran is evil for daring even to think of it.

It is as a psychopath who wilfully and knowingly keeps a dangerous dog with which to threaten his neighbours, yet it is his neighbour that is victimised by the local council (endlessly hounded by the psychopath) for growing a tree that might also be used to fashion a large stick with which to keep the ever aggressive dog in check.

Evil indeed. Speaking of which, how's this as a candidate for the "I know I should click links on pop-up windows but..." award?